Tuesday, June 16, 2009

Luis Buñuel &his Viridiana





After 25 years' exile, Luis Buñuel(The father of cinematic Surrealism and one of the most original directors in the history of the film medium, Luis Buñuel was given a strict Jesuit education,which sowed the seeds of his obsession with both religion and subversive behavior) was invited to his native Spain to direct Viridiana -- only to have the Spanish government suppress the film on the grounds of blasphemy and obscenity. Regarded by many as Buñuel's crowning achievement, the film centers on an idealistic young nun named Viridiana It is always hard to select the most outrageous scene in any Buñuel film; our candidate in Viridiana is the devastating Last Supper tableau consisting of beggars, thieves, and degenerates. As joltingly brilliant today as on its first release, Viridiana won the Golden Palm at the Cannes Film Festival

Synopsis-Viridiana

The film focuses on a young novitiate about to take her vows named Viridiana (Silvia Pinal), who is told by her Mother Superior that she should visit her uncle, Don Jaime (Fernando Rey), her only living relative. After some time on his large country estate, he tries to seduce her, believing that she resembles his deceased wife. Hearing of his desire to marry her, Viridiana attempts to flee the house immediately, but is subdued by Jaime and drugged with the help of his servant Ramona. He takes her to her room and considers raping her in her sleep, but decides otherwise. The next morning he tells her that he took her virginity, and says that therefore she cannot return to her convent. By this means he intends to make her wish to stay, but instead she is disgusted and starts to pack. He tries to rectify the situation by telling her that he lied, hoping it would convince her to stay, but this does little to appease her. He asks for her forgiveness, but she ignores him and leaves the house. She is on the way back to the convent when the authorities stop her, telling her something terrible has happened.
Back at the house, her uncle has hanged himself. Viridiana collects the village paupers, returns to the estate, and installs them in an outbuilding. Shunning the convent, she instead devotes herself to the moral education and feeding of this exceedingly motley group.
Meanwhile, Don Jaime's son, Jorge (Francisco Rabal), moves into the house with his girlfriend, Lucia. He, like his father, lusts after Viridiana, who scorns him. A model of moral rectitude, Viridiana will soon suffer for her good deeds. When they all leave to visit a lawyer in the town, the paupers break into the house, initially just planning to look around. But, faced with such bounty, things degenerate into a drunken, riotous orgy—all to the strains of Handel's Messiah.
Posing for a photo (sans camera) around the table, the beggars resemble Da Vinci's Last Supper. This scene, in particular, earned the film the Vatican's opprobrium. The members of the household return earlier than expected to find the house in shambles. As Jorge and Viridiana walk around the house in shock, the beggars excuse themselves and leave without explaining their behaviour. Jorge continues to inspect the house upstairs and encounters a beggar who pulls a knife on him. Another beggar comes from behind and breaks a bottle over Jorge's head, knocking him out. When Viridiana arrives, she sees Jorge on the floor and runs to his side, but is then overpowered by the two beggars.
Viridiana would surely have been raped except that Jorge, who is tied up, bribes one beggar to kill the other. Viridiana is a changed woman as the film concludes: her crown of thorns is symbolically burnt. Wearing her hair loosely, she knocks on Jorge's door, but finds Ramona, with Jorge in his bedroom. With "Shake Your Cares Away" on the record player, Jorge tells Viridiana that they were only playing cards, and urges her to join them, a conclusion that is often seen as implying a ménage à trois.

Personal Quotes of Luis Buñuel

I have a soft spot for secret passageways, bookshelves that open into silence, staircases that go down into a void, and hidden safes. I even have one myself, but I won't tell you where. At the other end of the spectrum are statistics which I hate with all my heart.

[When asked why he made movies] To show that this is not the best of all possible worlds.

I've always found insects exciting.

Nothing would disgust me more morally than winning an Oscar.

Thank God, I'm an atheist.

Sex without religion is like cooking an egg without salt. Sin gives more chances to desire.
I can only wait for the final amnesia, the one that can erase an entire life.

All my life I've been harassed by questions: Why is something this way and not another? How do you account for that? This rage to understand, to fill in the blanks, only makes life more banal. If we could only find the courage to leave our destiny to chance, to accept the fundamental mystery of our lives, then we might be closer to the sort of happiness that comes with innocence.

You have to begin to lose your memory, if only in bits and pieces, to realize that memory is what makes our lives. Life without memory is no life at all, just as an intelligence without the possibility of expression is not really an intelligence. Our memory is our coherence, our reason, our feeling, even our action. Without it, we are nothing.

The bar . . . is an exercise in solitude. Above all else, it must be quiet, dark, very comfortable - and, contrary to modern mores, no music of any kind, no matter how faint. In sum, there should be no more than a dozen tables, and a client that doesn't like to talk.

If someone were to prove to me right this minute that God, in all his luminousness, exists, it wouldn't change a single aspect of my behavior.

'God and Country' are an unbeatable team; they break all records for oppression and bloodshed. Give me two hours a day of activity, and I'll take the other twenty-two in dreams.
Tobacco and alcohol, delicious fathers of abiding friendships and fertile reveries.

A paranoiac, like a poet, is born, not made.

Fortunately, somewhere between chance and mystery lies imagination, the only thing that protects our freedom, despite the fact that people keep trying to reduce it or kill it off altogether.

Let Us Have Madness


Let Us Have Madness

Kenneth Patchen


Let us have madness openly.

O men Of my generation.

Let us follow

The footsteps of this slaughtered age:

See it trail across Time's dim land

Into the closed house of eternity

With the noise that dying has,

With the face that dead things wear--

nor ever say

We wanted more;

we looked to find

An open door, an utter deed of love,

Transforming day's evil darkness;

but We found extended hell and fog Upon the earth,

and within the head

A rotting bog of lean huge graves.


Kenneth Patchen (December 13 1911 – January 8 1972) was an American poet and novelist.Though he denied any direct connection, Patchen's work and ideas regarding the role of artists paralleled those of the Dadaists and Surrealists. Patchen's ambitious body ofwork also foreshadowed literary art-forms ranging from reading poetry to jazzaccompaniment to his late experiments with visual poetry